Showing posts with label painting. Show all posts
Showing posts with label painting. Show all posts

Saturday, August 28, 2010

"Bromeliad" Michael Newberry

I just watched the now-classic movie The Dark Crystal again for the first time since it was released in 1982. Conceived by Jim Henson, the fantasy adventure features a cast consisting entirely of puppets and animatronic creations. A cutting edge achievement for its time, while it does suffer from just a little bit of muppety mawkishness, it also excels in one of the essentials of fine art, integrated stylization. Visually, the film is a cinematic benchmark.

A critic of the director Fritz Lang (Metropolis, M) said of his 1924 silent film Siegfried that the director's insistence on the use of man-made sets, where entire forests were created from papier-maché, lent the film a stylistic perfection where virtually each of the movie's frames could be appreciated as if it were a painting, complete unto itself.



The same can be said of the lovingly crafted works of Jim Henson and crew in The Dark Crystal. The movie is set on a world, Thra, orbiting three suns, where an alien race of wingless vultures, the Skeksis, have wiped out the indigenous human-like race, the Gelflings, whom they enslaved for labor and sustenance. The orphan, Jen, believing himself the last of his race, sets off upon the death of his master to find the lost shard of the Dark Crystal in order to end their rapacious tyranny. Not only do Hensosn and his crew create several human- and beast-like alien races. They create and entire landscape and an alien ecosystem with which to populate it. The effect is marvelous. While a few real but exotic plants such as papyrus sedges are used, almost all of the plants and funguses and indeed all of the animal species are creations of the human imagination. The filmmakers' performance as creator gods results in a visual feast that leaves the audience of this 93 minute film only wanting more. While the film was a success, especially overseas, it was unfortunately viewed as too dark for its target audience. Henson's followup work, Labyrinth, with David Bowie was a silly, saccharine, derivative flop. His death in 1990 prevented a followup.

But Henson's vision lived on in the Jim Henson Company. Purposefully designed with an adult audience in mind, their science fiction show Farscape, with its lavish designs and ingenious alien creations, was the artistic heir to The Dark Crystal. While Farscape did resort to the expedient of CGI for scenes such as ship maneuvers in outerspace, once again its use of puppets and puppetwork to portray aliens gave the series a unique stylistic feel. Farscape as art is comparable, perhaps, only to the earlier episodes of the original Star Trek before budget cuts required its producers to replace lovingly crafted matte paintings with obscure red skies and innumerable episodes shot on the Vasquez Rocks. At its best, the visually dense and highly layered imagery of Farscape achieved, as an act of will made real, the level of fine art of The Dark Crystal and the manmade forests of Fritz Lang.

Primed by such thoughts, seeing the painter Michael Newberry's recent work, Bromeliad (below), my first impression was as if once again I was viewing an alien landscape, created not by nature, at random, but by the focused mind of an otherwordly demiurge. I am particularly fond of Newberry's still lifes. His Big Fish, Little Bird (left), is cool, sleek, modern, technological. In startling contrast, Bromeliad is warm, textured, intimate, organic. Color and form are emphasized visually. But the effect is tactile. Newberry the shaman induces synesthesia. We can feel the mineral sand dollar shell like some delicate skeleton. The waxy leaves of the sharrp-bladed bromeliad are like the cold, thick, scaly flesh of some caged reptile. The softness of the cloth is rivaled only by the erect carnality of the blossoms, like blood-flushed lips, both Hermes and Aphrodite, inviting our embrace.



While the bromeliad is green, the painting itself is quite warm. The outcome of having nothing beside the foreground leaves in actual green tones is to give the plant an almost animal-like vibrancy. Theoretically, dark cool colors retreat. Here, paradoxically, they pounce. Like the serpent heads of the hydra or the tendrils of some alien man[eating plant we can see the bromeliad reaching out of the canvas. The effect is savage. The plant is not located in space. There is no horizon. It is reaching out into space. And we are its prey.

Visit Michael Newberry on line at MichaelNewberry.com

Watch the trailer for The Dark Crystal:



Watch the teaser for the 2011 sequel, Power of the Dark Crystal:



Watch a clip from Fritz Lang's classic, Siegrfried:

Wednesday, December 10, 2008

Greg Bear "The Forge of God"

President Crockerman asked, "Do you believe in God?" Without a moment's hesitation, the Alien replied "We believe in Punishment."

Greg Bear, born in 1951, is a Hugo and Nebula award winning author of some three dozen novels and short story collections. A writer of hard science fiction, he often focuses on biology, especially diseases and microbiology. His Nebula winning Darwin's Radio and its sequel Darwin's Children explore political repression, retroviruses and speciation. Vitals deals with bacteria as communal organisms, as well as devling entertainingly into conspiracy theories. (You will never guess who the KGB has kept alive in a fishtank in the middle of modern Manhattan.) His Hugo winning Blood Music (expanded from a Nebula Winning novella) portrays an apocalyptic transformation of the nature of the self brought on by the escape of genetically enhanced human blood cells down a bathtub drain.

One of his best reviewed books, The Forge of God, deals not with microbiology, but with the Fermi Paradox. If the galaxy is full of alien life, then why aren't they here yet? Why have aliens not yet visited the earth? The answer quickly becomes evident. First, the Jovian moon Europa disappears. Then mountains appear overnight where there was none before in Australia and in Death Valley. Robots promising a golden age emerge from the Australian mountain. In America an enigmatic alien is found near death, apologizing for bearing bad news, and telling the president its simple punitive theology.


Bear is not only a great story teller, he is an artist of literary caliber. His works feature complex interwoven plots with twists that surprise the reader yet fit seamlessly together without resorting to the arbitrary deus ex machina. His characters are well developed, strongly individuated. In Forge of God, the president, a likeable man, is driven to the edge of insanity by the revelation that the world will soon end. His response is religious in form, but Bear does not portray him as some mindless religious stereotype, and, in a touch of sophistication, the populist preacher that Crockerman summons to advise him in fact doubts the appropriateness of a religious response to the physical threat and turns to the president's science advisors to admit that he is out of his league and that the Presdient could perhaps use some more conventional strategic advice.

Whether likening squiggles of toothpaste to little blue tadpoles in the sink or graphically comparing the City of Los Angeles, its citizens transformed into blobs of jelly and sentient fungal growths by a plague, to a vision from a Max Ernst painting, Bear uses vivid concrete images that often approach the poetic in their evocativeness. One can form a detailed mental image of his characters' physical traits and their bearing and gestures. Conflict is well motivated, antagonists act not just out of opposition, but because of an alternate, if mistaken view of the good. Psychology is made apparent through telling thoughts and dialog. Yet facts not known to the characters are not revealed to the reader until they become clear to the protagonists. This maintains a sense of realism and especially of suspense. Is the dying alien in league with the supposed robot benefactors? Is the earth truly at risk? The aliens provoke paranoia in some and disbelief in others. What, we ask, are the plots within the plots?

If you have not read Bear, you can think of him as combining the fast-paced plots of Larry Niven and his knack for contemporary social commentary with the analytic depth and literary quality of Frank Herbert. While I have not been able to get into his The Way, Queen of Angels, or Songs of Earth and Power series, I have thorougly enjoyed all the books of his which I have read past the first few dozen pages. The apocalptic Forge of God, with its epic and very differrent but highly complimentary sequel, Anvil of Stars, is a good place to start.



Read the excellent article on Bear at Wikipedia. Check out his official website. And pick up one of his books, today. The painting above, Into The Forge of God, by Alan Gutierrez depicts the launch of a NASA probe into Jupiters atmosphere and was used on the cover of Bear's novel.

Friday, December 5, 2008

Edmund Dulac

Born in Toulouse, France, in 1882, Edmund Dulac was a prolific illustrator in the Art Nouveau style. He drew hundreds of illustrations for delux edition storybooks. During WWI he illustrated relief books to support the French and Belgian causes. After the war and a change in publishing away from expensive editions he designed stamps and currency, did portraiture and commercial design and even some set design for Orson Welles' Mercury Theater.

Dulac originally studied law, which he found boring. His dramatic artwork is anything but boring. His use of complex natural, especially floral designs is typical of the Art Nouveau style. Today we would recognize the fractal complexity of such patterns. Typical motifs were nature scenes from fairy tales or the beautiful garden scene for the poetry of Omar Khayyam.

His use of vivid color and dramatic themes and dynamic compositions is stylistically romantic. But he avoids contemporary imagery. He draws no battles, no buildings, no modern achievements. His romance is of a different world or a distant age. Yet it is the romance of human drama - not the folksy corniness of Norman Rockwell nor the landscapes of Maxfield Parrish. His work compares favorably with that of Louis Comfort Tiffany for its luminance and that of René Lalique for its grace.

You can see many of Dulac's prints for sale on line. Artsy Craftsy has some very nice images. There is an article on Dulac at Wikipedia. They also have a gallery of some of his works, but the colors are washed out, so if you like the image you would do well to find a better reproduction of it with a web search. You can also use your browser to view the images here in full size.

Sunday, November 2, 2008

From Lovecraft to Roerich on the WorldWideWeb

Glancing through the news the other day, my eye was caught by the headline "The Mountains of Madness." The article was about an expedition to the Gamburtsev Mountain Range in central Antarctica. The mountains were discovered 50 years ago in the International Geophysical Year of 1958. This year (2008) is the International Polar Year, and a team of scientists has returned to the Gamburtsevs to try, among other things, to explain their formation. But the headline itself, "Mountains of Madness," is an allusion to a novella by science fiction author H. P. Lovecraft, At The Mountains of Madness, written in 1931.



Lovecraft is at best an acquired taste. He is generally described as a writer of horror or Gothic stories. His style is clear and his imagery quite visual, if his subject matter tends toward the alien and demonic. I read many of his stories as a teen, but hadn't revisited them since. After seeing the headline though, I thought I would try him again and see what I thought. His works are available for download at Project Gutenberg Australia.

First I read The Colour out of Space, a Gothic tale about an asteroid which crashes to earth in a small New England town, bringing with it a malevolent alien influence. The story was not very enthralling. Told as a flashback, and with no human conflicts, it lacked any real drama. But one thing was of interest. Lovecraft was apparently fascinated with science, and he mentioned several phenomena with which I was unfamiliar, including Widmanstätten patterns, which he mentioned were revealed when a cut section of the meteorite was treated with acid. Unfamiliar with the term, and suspecting he might simply have made it up, like some technology out of a Star Trek episode, I checked with Wikipedia. It turns out such beautiful fractal patterns do indeed exist, and I have pictured them here.

Next, I decided to read the longer work, At the Mountains of Madness, to which the headline had alluded and which I had remembered particularly liking as a teen. The story involves an expedition to a massive mountain range in the central wastes of Antarctica. Journeying inward the adveturers discover the remains of an ancient, alien civilization, finding to their horror that even after millions of years there is still some living presence in the cyclopean ruins. Once again I was struck by an allusion of Lovecraft's. Upon first encountering the alien habitations in the mountains, his protagonist describes them as "like the old Asian castles clinging to steep mountains in Roerich's paintings." Who was Roerich? Curious, I again checked Wikipedia, and came across an interesting artist, Nicholas Roerich, seven of whose works I have reproduced here.

Nicholas Roerich (1874-1947) was a painter, archeologist, philosopher and Orientalist from St. Petersburg, Russia. An accomplished illustrator and folklorist, he suggested the subject, collaborated with the composer, and did the stage designs for the riotous Paris debut of Stravinsky's Rite of Spring, subtitled "Pictures from Pagan Russia." He was thrice nominated for the Nobel Peace prize for his work to preserve cultural artifacts. He was a noted theospohist and painted on Buddhist, Pagan and Eastern Orthodox Christian themes. His life and work are featured at the Roerich Museum (here is their website) here in Manhattan. I hope to visit it soon. Here we see an accurrate depiction of a Pagan shrine, probably in the Altai Mountains of Greater Mongolia.

Roerich travelled through Asia and the Russian Orient. He documented the area's geography and cultural artifacts and painted real, historical, and mythological landscapes and events. His style is notable for its stylization, color, clarity and dynamic themes. He is not a great figurative artist. His human figures are simple. Nature, rather than man, plays the central role in his works. But he does depict themes which evoke wonder and awe, and subjects of epic beauty. Here in Ashram we see his typical combination of the contemplative individual set in a monumental landscape of brilliant color. Note the Hindu religious iconography on the rocks.



Visitors from Overseas
, directly above, depicts the Varangians, Norse Vikings who explored the waterways of Russia, travelling as far as Constantinople and the Caspian. The Varangians or Varyags are mentioned in Tolkien's Lord of the Rings as a people decieved by Sauron, and Michael Crichton's Eaters of the Dead (adapted as the movie The Thirteenth Warrior) tells the tale of Beowulf from the perspective of an Arab adventurer who travels with Varangians from Baghdad to Denmark and back. (In an interesting twist in light of this essay, Crichton actually cites Lovecraft's fictional Necronomicon in the biography to his book.)

The Arcadian painting For Snegurochka (the Snow Maiden) is a set design for an Operatic adaptation of the Tale by Nikolai Rimsky-Korsakov. Of a similar theme to The Little Mermaid, Snegurochka is the subject of Russian fairy tales, where she is depicted as the granddaughter of Father Christmas, or as a creation out of snow. Longing to love a mortal man she is granted her wish but at the cost of her immortality.

Descent into Hell is one of Roerich's religious works. Here we see Christ after his crucifiction but before his resurrection descending into Sheol. According to Christian belief, Christ takes upon the suffering of man, not only on the cross, but also in the afterlife. He travels to hell, throws open the gates, and allows those in the grace of God to depart. Here, in place of devils, Roerich uses deep sea angler fish, a recently discovered demonic denizen of the deep.



Battle of the Heavens, directly above, depicts a theme common to the Eurasian Steppe. The vast plains of Central Aisa, like the Tornado Alley of the American Midwest, are an area of dramatic meteorological phenomena. The worship of Father Sky has roots in the fascination of the Hyperboreans with great storms and standing cloud formations that exist where the Jet Stream, passing over the high mountains of Central Asia, causes animated hovering storm clouds to condense.

You can read about Nicholas Roerich at Wikipedia and check out Roerich's artwork the Nicholas Roerich Museum.

Thursday, October 30, 2008

José Manuel Capuletti (Part 2)

Well, I got a great response to my prior post, and a lot of advice and comments. It turns out that the portrait of Capuletti's wife Pilar in my first post is not very a life-like rendering. Apparently, the portrait is a composite of Pilar, shown in Paris with José, post bottom left, and of the novelist/philosopher Ayn Rand, shown smoking a cigarette, post bottom right. Rand had written a glowing review of Capuletti in the November, 1966 issue of The Objectivist and she owned some of his work.

The first painting in this post, in blue above, is Percepción Onírica de Dalí, "Dalí's Dream-Prophetic Vision." One of the nude figures is swinging a slingshot. The Balearic islands, where Salvador Dalí resided, are named after βαλεαρεῖς or "slingers" in Greek. Dalí's influence on Capuletti is obvious. Dalí here appears to be beheaded, a touch of red along the line of his neck. The overall blue color hints at an altered state of consciousness. The second painting of the bather with a cypress is entitled Danza Humeda or "Moist Dance." The figure is simple and the composition seems random, note the clothes line. Why the word "dance" would be in the title remains obscure.

One critic describes Capuletti as Dalí with one tenth of the skill. Others praise or criticize Capuletti for his coldness and "sadism." See a discussion with remarks on other painters here. The consensus seems to be that Capuletti's best work is not available on the web, which is unfortunate. You can also visit Paper Tiger and, in Spanish, Mayrena.com to see some more on the artist.

Compare these portraits of Pilar Capuletti and Ayn Rand to the figure with rose and playing cards in Part 1.

Wednesday, October 29, 2008

José Manuel Capuletti (Part 1)

You won't find him listed at Wikipedia in either English or his native Spanish. You won't find him hanging in the Met. You won't find much of anything about him nowadays. But his work was collected by the Duke and Duchess of Windsor. He painted the portrait of the future King Juan Carlos of Spain. Ayn Rand praised his clarity and sense of the essential, describing him as a favorite. During his time he was compared with Picasso and Dalí. Today he is all but forgotten. He is José Manuel Capuletti, 1925-1976, painter, photographer and designer.

Capuletti's style resmbles Salvador Dalí in execution, but his sense of life is more positive, lacking Dalí's frequent fascination with the morbid. He painted flamenco dancers, bull-fighters, sports figures and performers. Most of his work is privately held. Books on him are out of print. Some of his art was recently sold by Quent Cordair Fine Art. Very little is available on the web. Above is a portrait of his wife, Pilar. To the right is his "Mujer de los Caracoles" (Women of the Snails) which is the only painting that has ever made me laugh out loud. Read about him at Peter Cresswell's Not PC Blog or the article on him at Aristos by Louis Torres.

See Part 2 here.

Monday, October 27, 2008

Jacques-Louis David's Un-Napoleon

Offered the crown by his troops, George Washington declined, and retired from the Continental Army once the War of Independence was won. Elected his nation's first president, Washington served only two terms, setting a precedent for the peaceful transfer of power which has lasted for two centuries, even through civil war.

Napoleon Bonaparte, who rose to power as a champion of the French Republic, declared himself Emperor in 1801. Rather than be coronated by another, he crowned himself with the gilded laurels he had commissioned. Washington sat for few portraits, and built no monuments. Napoleon sat for the most prestegious painters he could hire, bedecked more vainly than any pansy or peacock. Above is Ingres' "Napoleon on his Imperial Throne."

The website www.worth1000.com ran a contest for Photoshop users asking contestants to leave the costume, but remove the subject from famous works of art. Submissions included such works as American Gothic, and Bouguereau's Dawn.

My favorite submission (below) was Napoleon, by "Mayonesa" from Caracas, Venezuela. It is based on Jacques-Louis David's work here. Looking at the work, one wonders if it might have been the real inspiration for the fable of the emperor's new clothes? One wonders, was Napoleon ever really there to begin with?

Sunday, October 19, 2008

The Fate of Aino, Finnish Maiden

Have you ever wondered where the author Ayn Rand got her name? The origin is disputed. Rand told acquaintances that the last name came from the Remington-Rand typewriter. But letters with the nom de plume Rand (her Birth name was Alisa Rosenbaum) exist from before the existence of the Remington-Rand company. Perhaps she simply liked Rand and chose it to match the initial of her last name.

Her first name sounds and appears to be more mysterious. The last three letters of Rosenbaum written in Cyrillic (Розенбаум) do somewhat resemble the letters a-y-n in the Latin alphabet. But another popular (and not necessarily incompatible) theory is that the name comes from the Finnish woman's name Aino. The name means "only" and in the 1920's it was the most popular name for girls in Finland. A native of the near-by Saint Petersburg, it is not unlikely that Rand had heard this name. Aino is the name of a character in the Finnish national epic, the Kalevala. There were also two famous 'Aino's of the early 20th century, Aino Sibelius, the wife of the composer, and Aino Kallas, an author.

In the Kalevala, Aino is a maiden who is promised unwillingly to marry the magician Väinämöinen. Rather than wed him she drowns herself and becomes a water nymph. The Kalevala was compiled from folk songs by Elias Lönnrot in the 19th Century, a verse translation into English was made by John Martin Crawford, and the work greatly influenced J.R.R. Toliken, author of Lord of the Rings.

The text is available at the Gutenberg Project. If you read the verse translation it is vital to ignore the verse form and read the lines as if they were written out as paragraphs, paying strict attention to the punctuation. Use the periods and commas to guide your tempo, rather than the line breaks. If you follow the line breaks the poem all too easily degenerates into unwitting self-parody. But if it is read like prose, with the reader's mind focused on visualizing the images evoked by the narrative, the poem will retain its underlying beauty. Above I have reproduced the image of Kaari Martin who portrays the maiden Aino in an operatic adaptation of the Kalevala. The painting is by Akseli Gallen-Kallela. Below is the a sample of the text of Crawford's translation which I have set in paragraph form so as to obscure the otherwise overpowering tempo. Concentrate on the visual images as you read it.

THE FATE OF AINO.

When the night had passed, the maiden, sister fair of Youkahainen, hastened early to the forest, birchen shoots for brooms to gather, went to gather birchen tassels; bound a bundle for her father, bound a birch-broom for her mother, silken tassels for her sister.

Straightway then she hastened homeward, by a foot-path left the forest; as she neared the woodland border, lo! the ancient Vainamoinen, quickly spying out the maiden, as she left the birchen woodland, trimly dressed in costly raiment, and the minstrel thus addressed her:

"Aino, beauty of the Northland, wear not, lovely maid, for others, only wear for me, sweet maiden, golden cross upon thy bosom, shining pearls upon thy shoulders; bind for me thine auburn tresses, wear for me thy golden braidlets."

Thus the maiden quickly answered: "Not for thee and not for others, hang I from my neck the crosslet, deck my hair with silken ribbons; need no more the many trinkets brought to me by ship or shallop; sooner wear the simplest raiment, feed upon the barley bread-crust, dwell forever with my mother in the cabin with my father."

Then she threw the gold cross from her, tore the jewels from her fingers, quickly loosed her shining necklace, quick untied her silken ribbons, cast them all away indignant into forest ferns and flowers....

Thursday, October 16, 2008

John Collier "The Essence of Femininity"

John Collier 1850-1934 was a famed portrait painter and figurative artist of the Pre-Raphaelite school known for its attention to detail and complex composition. He is noted for his use of light and color. A humanist, skeptic and friend of the Huxley family, (he married two of Thomas Huxley's daughters,) Collier was known in his day as a fashionable portrait painter and is mostly remembered today for his mythological works, including Lady Godiva below, Tannhäser above, and Lilith here.

Ayn Rand, famous for her depiction of strong heroines, held that hero worship is the essence of femininity. But Collier's portraits of women tend rather to make them the object of adoration. I am not presenting here a criticism of Rand's theory but upon first seeing Tannhäuser, with the knight-poet kneeling before Venus, I spontaneously uttered "the essence of femininity."

Wednesday, October 15, 2008

James Blish, "A Case of Conscience"

Mankind has made first contact and among the four researchers sent to investigate the garden-world Lithia and its reptilian inhabitants is Father Ramon Ruiz-sanchez, SJ. The Jesuit botanist and doctor is the only member of the research team to oppose opening the world up for human intercourse. The Lithians, he suspects, may be too good to be true. Indeed, with their peaceful and proseprous society, more advanced in many ways than man, and in their total lack of any idea of faith or the divine, they imply that a sentient species can live the good life without religious revelation. These "unfallen" beings are not angels. Indeed, he fears, they may be a creation of the Devil, meant to tempt man into abandoning religion in light of their enlightened example.

But this belief is heresy. Only God has the power of creation. The Devil merely perverts. If these beings are good, they cannot be a creation of the Devil. Yet why would God create them perfect without religion, while making man imperfect in His image?

Father Ruiz-Sanchez returns to Earth with a precious and frightening cargo, the unhatched egg of a Lithian. Blessed with a genetic memory, his passenger will hatch and mature without Lithian care. But what will happen to an alien raised among men?

The result is horrific; a brilliant, cynical, conscience-less creature who wreaks havoc on human society, manipulating men like a demonic puppet-master plying his craft. His presence on Earth provokes riots and incites murder. Meanwhile, it appears that Lithia is largely made up of weapons-grade lithium, an unimaginable source of thermonuclear munitions. And now the human-raised Lithian has outsmarted his hosts and is on his way back to Lithia, perhaps to cause a fall from grace among his kin akin to the kind that the serpent brought Adam in Eden.

This vivid, imaginative, fast paced, and often poetic work is a book of ideas. The characters are three-dimensional and the situations are quite topical in a timeless way certainly still valid fifty years after it brought its author a Hugo Award for best novel. If you haven't read Blish start here.

The painting is "Lilith" by John Collier.

Friday, August 29, 2008

Ilya Repin "Pictures at an Exhibition"

While contemplating the serene and pastoral works of William-Adolphe Bougereau reminds me of the musical work of Ralph Vaughan Williams, especially his Fantasia on Greensleeves, looking at the paintings of the Russian romantic realist Ilya Repin reminds me of the Russian composer Modest Mussorgsky's grand and tempestuous Pictures at an Exhibition.

Repin, a native of Ukraine who lived from 1844 to 1930, had a long and storied career. Painting in a colorful and dramatic style, he illustrated themes from religion, Russian history and Slavic myth, painted scenes of courtly life and of the common people, still-lifes and portraiture of great skill, and became a propagandist for revolution, the object of a Soviet cult in the 1930's.

He painted a portrait of Modest Mussorgsky, and it is interesting to listen to Mussorgsky's "Pictures" while looking at Repin's paintings.

Top right is the Grand Duke's Bride, a riot of color, in which we can sympathize with the duke, who has to choose between three fat scheming courtiers. Perhaps he should be decked in black, rather than yellow.



Repin's work spans the syles from classicism - Jesus Raising Jairus's Daughter from the Dead, through romanticism Sadko in the Underwater Kingdom (above) - to impressionism - Gopak Dancers. Considered a champion of the people for such works as his Volga Boatmen, below, he was not above glorifying the Czarist regime, State Council, bottom. Luckily, we need not endorse his politics to admire his skill.



Monday, August 25, 2008

William-Adolphe Bouguereau

In explaining the influences for his recent painting, Venus, artist
Michael Newberry
lists among them the 1879 painting Birth of Venus by
William-Adolphe Bouguereau. One of the last and best loved of the figurative painters of the 19th Century, Bougereau's work came to languish in the popular consciousness as Impressionism and then Abstract Impressionism came to the fore.

According to Wikipedia:

Bouguereau’s works were eagerly bought by American millionaires who considered him the most important French artist of that time. But after 1920, Bouguereau fell into disrepute, due in part to changing tastes and partly to his staunch opposition to the Impressionists who were finally gaining acceptance. For decades following, his name was not even mentioned in encyclopedias.

But now, with his return to favor, at least with the public, and with such wonderful resources as Wikipedia itself, we can come to know this great artist with an ease of which neither the Victorians nor the Caesars could have dreamt, at our laptops, in our basements. To view images of his entire oeuvre, visit Wikipedia here. And this is one of my favorites, A Young Girl defending Herself Against Eros:

Tuesday, May 27, 2008

Atheism alone is a rotting corpse. I substitute art and nature for God - the grandeur of man and the vast mystery of the universe.



NASA's Hubble "Deep Field" above portrays not stars - almost every point of light is a distant galaxy. If the Deep Field image itself is sublime, how much more impressive is it that we as humans can comprehend it?

Compare Coreggio's "Jupiter and Io," 1532, left with that of NASA's 2001 Cassini Probe, with the amber-colored Io and the white Europa in Transit across the face of Jupiter, right. There is no separating the "mystery of the universe" from the "grandeur of man" who surveys it.