Barbara Tuchman "The Guns of August"

As I have previously argued, World war I, not World war II, is the formative event of our era. Its effects, which include the Second World War are still being played out in Russia, the Balkans and the Middle East.

One of the most famous works on World War I is Barbara Tuchman's Pulitzer Prize-winning book The Guns of August. This work deals with the circumstances and events leading up to the outbreak of the First World War and the stalemate along the Western Front that ensured a war of attrition settled only by the historically contingent and by no means inevitable intervention of the U.S. in 1917.

Tuchman's book is excellent not only as history, but also as analysis and even as drama. Not a work of art, its artistic touches include grand aphoristic language and a sense of suspense that reads as much like narrative fiction as it does a clinical account.

Neither the actual outbreak nor the course of the war was predetermined. Even up to mobilization the war could have been averted, although, Tuchman argues, the principles often did not see this. Although the reader knows the outcome, through the first half of the book one is kept turning the pages, hoping that war will be avoided. As diplomats and European royalty work sometimes diligently and sometimes fecklessly to achieve some accomodation, others argue that once the wheels are in motion it would be suicide to attempt a delay of action. The Kaiser is shown as too week to avoid a war (one that he both feared and longed for) as well as too conflicted to win it. The effect of Bristish diplomacy was to support France well enough morally that she would not seriously seek to avoid war with Prussia, but not well enough materially to break the German lines once that war broke out. "No more distressing moment can ever face a British government than that which requires it to come to a hard, fast and specific decision," says Tuchman.

One particularly tragic event that Tuchman documents is the bombardment of the Belgian city of Louvain and the destruction of its university library, the oldest in Europe, with the loss of countless unique treasures. Cardinal Désiré Mercier, author of the Manual of Modern Scholastic Philosophy would arise as a hero of the Belgian resistance and of civilzed Europe.

This best-seller has been in print continuously since its publication in 1962. Tuchman's interpretation has influenced historians and the work played a pivotal role in the Kennedy Administration's handling of the Cuban Missile Crisis. Read it as drama, as history, and as a book of ideas.

Pictured are the iconic "you country needs you" poster with Lord Kitchener, killed in WWI, The Kaiser in his warlord costume and the ruins of the library of Louvain University.

Carl Orff "Carmina Burana"

Discovered in 1803 in the Benediktbeuern abbey by the German scholar Johann Andreas Schmeller, the Codex Burana is a collection of 228 poems written in Latin, Middle German and Old Provençal. They were recorded by students and clergy about the year 1230 in southern Bavaria. Meant to be set to music they include love songs, drinking songs and scandalous chucrh parodies. The songs provide a fascinating uncensored view into the cultural life of the high middle ages.

Schmeller published the codex and named it the Carmina Burana (Songs of Beuern) in 1847. In 1935 and '36 the German composer Carl Orff set 24 of the songs to new music, producing a work meant for orchestra, soloists and choir. Subtitled cantiones profanae, the styles range from plaintive and pastoral to comical to demonic to ecstatic. The composition was highly successful, long outliving the Nazi regime which at first found the work too controversial for public performance.

It premiered at the Alte Oper, Frankfurt, in 1937. The opening movement, O Fortuna, is one of the most well known pieces of classical music, familiar to many as the theme to the film The Omen. Covered by performers from the Doors' Ray Manzarek to Enya and by every classical venue on the planet, performances of this work are a guaranteed to sell out.

The Carmina Burana is meant to be performed operatically, and in 1975, Jean-Pierre Ponnelle produced a West German film version which faithfully produces scenes from mediaeval festivals and morality plays with an effect that seems to cross Easter with Halloween.

The text of Orff's Carmina Burana is available at Teach Yourself Latin. It includes the Latin, French and German lyrics with a loose English translation. The 1975 film by Ponnelle, with a fine musical recording is available in full, starting here with O Fortuna, at YouTube:

James Blish, "A Case of Conscience"

Mankind has made first contact and among the four researchers sent to investigate the garden-world Lithia and its reptilian inhabitants is Father Ramon Ruiz-sanchez, SJ. The Jesuit botanist and doctor is the only member of the research team to oppose opening the world up for human intercourse. The Lithians, he suspects, may be too good to be true. Indeed, with their peaceful and proseprous society, more advanced in many ways than man, and in their total lack of any idea of faith or the divine, they imply that a sentient species can live the good life without religious revelation. These "unfallen" beings are not angels. Indeed, he fears, they may be a creation of the Devil, meant to tempt man into abandoning religion in light of their enlightened example.

But this belief is heresy. Only God has the power of creation. The Devil merely perverts. If these beings are good, they cannot be a creation of the Devil. Yet why would God create them perfect without religion, while making man imperfect in His image?

Father Ruiz-Sanchez returns to Earth with a precious and frightening cargo, the unhatched egg of a Lithian. Blessed with a genetic memory, his passenger will hatch and mature without Lithian care. But what will happen to an alien raised among men?

The result is horrific; a brilliant, cynical, conscience-less creature who wreaks havoc on human society, manipulating men like a demonic puppet-master plying his craft. His presence on Earth provokes riots and incites murder. Meanwhile, it appears that Lithia is largely made up of weapons-grade lithium, an unimaginable source of thermonuclear munitions. And now the human-raised Lithian has outsmarted his hosts and is on his way back to Lithia, perhaps to cause a fall from grace among his kin akin to the kind that the serpent brought Adam in Eden.

This vivid, imaginative, fast paced, and often poetic work is a book of ideas. The characters are three-dimensional and the situations are quite topical in a timeless way certainly still valid fifty years after it brought its author a Hugo Award for best novel. If you haven't read Blish start here.

The painting is "Lilith" by John Collier.

Umberto Eco "The Name of the Rose"

Upon rereading Umberto Eco's The Name of the Rose I am struck by the obvious influence of Jorge Luis Borges on the work. When I first read the book in 1984 I was not aware of Borges, and had only just put down my first reading of Atlas Shrugged. The book itself is presented, in Borgesian manner, as a reconstructed text based upon a partial translation of a now lost and otherwise undocumented manuscript from the late Middle Ages. The plot concerns the investigation of a murder mystery set in a fictional monastery renowned for its unique library, the largest collection of books in Christian Europe, supposedly holding works of Aristotle lost to modernity. The characters are primarily scribes or other intellectuals. Yet, unlike much of Borges' esoteric works, this novel is not merely a curiosity, an intellectual insider's joke, but a true intellectual adventure story rewarding on many levels.

The hero, William of Baskerville, a Franciscan brother, is a champion of reason who has abandoned his position with the inquisition. He saw that institution not as a means of pursuing the truth, but as the use of force to compel confessions, which, even when they implicate guilty parties, are an affront to God's justice and his gift to man of the intellect. Brother William is a follower of Thomas Aquinas, a student of Roger Bacon, and a proponent of the scientific method, although he does not, of course, explicitly identify his investigations as such.

The story is told in retrospect by the Benedictine monk Adso of Melk. At the time of the story Adso was in his teens but he writes his tale as a dying man who promises to "tell the facts without interpretation" so that the signs he conveys will speak for themselves, allowing other wiser men in the future to draw their own interpretations. Adso is a mystic, and not an intellectual, but he admires William as a sincere instrument of justice, better than he.

The novel is steeped in the intricacies of pre-reformation Catholic theology; the debates among the great Scholastic thinkers such as Abelard, Occam, Duns Scotus and the other thinkers at the universities of Paris and Oxford, the details of monastic life, the methods of copying and illuminating texts, the herbal lore of the high mediaeval period, the particulars of numerology and its place even in architectural symbolism, and of course, as one would expect in the tradition of Borges, a great deal of irony, symbolism, abstruse academic references, and the ever present contrast between substance and form, essence and accident, genus and species, and exemplar and type. We hear Latin on most every page, verse and speech in Middle English, and contemporary German, French, Italian, Spanish and Provencal. One character, Salvatore, is so deformed that not only does he physically resemble a monster sewn together from the parts of different corpses, his speech is an almost unintelligible farrago of words from Latin and all the vernacular tongues which he has encountered. Listening to him can be as fascinating (or as disconcerting) as listening to a conversation on the NYC subway between a mixed family of a Puerto Rican and an Orthodox Russian Jew whose children go to public school - English, Spanish, Yiddish, Russian, Hebrew and Ebonics all in one sentence.



Adso himself religiously promises on the first page of his memoirs not to relay "mere" visual details such as the expressions of speakers or the appearance of their faces, as they "will be long dead" by the time we read his description of events. This is an ironic promise which, thankfully for us, he breaks almost immediately. While some of the descriptions of architectural, sacrimonial and mythological details can become tedious, the book is visually vivid and his concretizations make the setting and characterizations immediate and lifelike.

While the murder mystery is the prime mover of the story, it serves as an excuse for many interesting digressions: lengthy discussions of Papal, local and Imperial politics, the details of everyday monastic life, not only spiritual, but also scribal and mundane, such as the details of animal slaughter and food preparation; the tensions between various factions within the Church advocating poverty versus temporal power, faith versus reason, tradition and the new learning, the tensions between the old feudal political and economic power of the monastic centers and the Pope versus the rising market power of the new trade centers and the monetary power of the princes.

Much of the content of this amazing and brilliant work is religious, specifically Catholic in substance. There is lengthy examination of religious themes such as temptation, sin, and penitence, the nature of God and Satan, heaven and hell, prophesy, heresy, schism and persecution, the Antichrist and the Second Coming and personal salvation through works and grace. This contemplation is counterposed to the main action of the hero, a true scholar and scientist who uses reason and observation, not suspicion and circular justifications, to solve his mystery and save much more.

This book has been made into a very satisfying movie. Yet, as with any great work of art, its adaptation into that medium has required that much be simplified, reduced or omitted. The movie retains the bare bones of the actual murder mystery, and makes Adso's love interest (Adso was Christian Slater's first movie role) much more important than in the novel. On film, cliche often replaces depth. In the novel, the first charcter to die is a young initiate who has had a homosexual encounter with another initiate. In the movie he is not, as in the book, seduced by another young man, but by an obese, leering old lecher. While the movie is a few hours diversion, this novel is an engrossing immersion in and education about a world of which many of us know little, but a world which is much closer in time than one might think. In a fictional monastery in the mountains of Italy in an age which many call dark we literally see the power of reason, the place of philosophy, and the fight of men of good will to preserve the light amidst that darkness.

Walter M. Miller "A Canticle for Leibowitz"

Walter M. Miller Jr.s' magnum opus, constantly in print since its publication in 1960, this work is considered by many to be the most beautifully artistic work of science-fiction ever written. In three parts, Fiat Homo, Fiat Lux, Fiat Voluntas Tua, it traces the future history of man from a post-thermonuclear dark age, through the re-invention of electricity, and back to the brink of self destruction. Written as an explicitly Roman Catholic and pre-Vatican II novel, the Hugo Award-winning story revolves about a monastery named for the titular character, Saint Leibowitz, who never appears live. A basic knowledge of Latin and a willingness to look up a term every other chapter (or to reference the wonderful cheat-sheet of Latin phrases fromn Canticle at Wikipedia) and an ability to suspend any anti-Catholic bias will benefit the reader.

The work is one of worship for heroic effort, of principles upheld, and values passionately pursued. Miller's sense of history and discerning psychological skill lead to vistas and characterizations of Herbertian depth. With the wry dark wit of a Cold War culture that produced Strangelove and Planet of the Apes, irony wrestles with ecstasy. Leibowitz is a Jew, canonized by the Church for accidental reasons. With its span of centuries, another strand woven throughout this epic is the apocryphal Christian mythological persona, the Wandering Jew, condemned to walk the Earth 'til Christ return.

Miller's language is unsurpassingly poetic, his words evoking imagery of Randian clarity. I have read this book three times through. Miller was known primarily as a writer of short stories, often, as in Dark Benediction, of great skill and originality. He led a troubled later life, and never finished another novel. The posthumous, disillusioned and anti-climactic Saint Leibowitz and the Wild Horse Woman was finished by a ghost writer. But this masterpiece has all the pathos and beauty of a great mediaeval cathedral, crucifix included.